2023-06-19 03:40:58 [[Chodorow 1997 - Jung on Active Imagination.pdf]] >%% >```annotation-json >{"created":"2023-06-19T10:43:58.271Z","updated":"2023-06-19T10:43:58.271Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:88cc435f9fc3e078ceb2441502cafb1c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"88cc435f9fc3e078ceb2441502cafb1c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":14865,"end":14982},{"type":"TextQuoteSelector","exact":"Over time, he realizedthat when he managed to translate his emotionsinto images, he was inwardly calmed andreassured.","prefix":"ars andother powerful emotions. ","suffix":" He came to see that his task wa"}]}]} >``` >%% >*%%PREFIX%%ars andother powerful emotions.%%HIGHLIGHT%% ==Over time, he realizedthat when he managed to translate his emotionsinto images, he was inwardly calmed andreassured.== %%POSTFIX%%He came to see that his task wa* >%%LINK%%[[#^woadtu9q1i|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^woadtu9q1i >%% >```annotation-json >{"created":"2023-06-19T10:44:13.772Z","updated":"2023-06-19T10:44:13.772Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:88cc435f9fc3e078ceb2441502cafb1c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"88cc435f9fc3e078ceb2441502cafb1c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":15617,"end":15724},{"type":"TextQuoteSelector","exact":"For Jung,the great benefit of active imagination is to‘distinguish ourselves from the unconsciouscontents’ ","prefix":"ious merging or identification. ","suffix":"(1928b, par. 373). Even as he op"}]}]} >``` >%% >*%%PREFIX%%ious merging or identification.%%HIGHLIGHT%% ==For Jung,the great benefit of active imagination is to‘distinguish ourselves from the unconsciouscontents’== %%POSTFIX%%(1928b, par. 373). Even as he op* >%%LINK%%[[#^w53cmlx7zsj|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^w53cmlx7zsj >%% >```annotation-json >{"created":"2023-06-19T10:44:33.995Z","updated":"2023-06-19T10:44:33.995Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:88cc435f9fc3e078ceb2441502cafb1c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"88cc435f9fc3e078ceb2441502cafb1c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":18328,"end":18470},{"type":"TextQuoteSelector","exact":"Jung’s therapeutic method had many differentnames before he settled on the term activeimagination. At first it was the ‘transcendentfunction.’","prefix":"experience.(Keller 1982, p. 282)","suffix":" Later he called it the ‘picture"}]}]} >``` >%% >*%%PREFIX%%experience.(Keller 1982, p. 282)%%HIGHLIGHT%% ==Jung’s therapeutic method had many differentnames before he settled on the term activeimagination. At first it was the ‘transcendentfunction.’== %%POSTFIX%%Later he called it the ‘picture* >%%LINK%%[[#^xcafvh92ikb|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^xcafvh92ikb >%% >```annotation-json >{"created":"2023-06-19T10:44:47.241Z","updated":"2023-06-19T10:44:47.241Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:88cc435f9fc3e078ceb2441502cafb1c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"88cc435f9fc3e078ceb2441502cafb1c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":19583,"end":19669},{"type":"TextQuoteSelector","exact":"Active imagination is asingle method, but it is expressed through manydifferent forms.","prefix":"e One’(Jung 1933/50, par. 626). ","suffix":"Ruth Fry reports a conversation "}]}]} >``` >%% >*%%PREFIX%%e One’(Jung 1933/50, par. 626).%%HIGHLIGHT%% ==Active imagination is asingle method, but it is expressed through manydifferent forms.== %%POSTFIX%%Ruth Fry reports a conversation* >%%LINK%%[[#^a08q8knumm|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^a08q8knumm >%% >```annotation-json >{"created":"2023-06-19T10:45:04.799Z","updated":"2023-06-19T10:45:04.799Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:88cc435f9fc3e078ceb2441502cafb1c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"88cc435f9fc3e078ceb2441502cafb1c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":19764,"end":19873},{"type":"TextQuoteSelector","exact":"He told her he always tested his theories for aperiod of fourteen years before he shared themwith the public.","prefix":"in Zurich sometime in the 1950s.","suffix":" He did the same thing with acti"}]}]} >``` >%% >*%%PREFIX%%in Zurich sometime in the 1950s.%%HIGHLIGHT%% ==He told her he always tested his theories for aperiod of fourteen years before he shared themwith the public.== %%POSTFIX%%He did the same thing with acti* >%%LINK%%[[#^67gzk5otv5g|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^67gzk5otv5g >%% >```annotation-json >{"created":"2023-06-19T10:45:20.066Z","updated":"2023-06-19T10:45:20.066Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:88cc435f9fc3e078ceb2441502cafb1c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"88cc435f9fc3e078ceb2441502cafb1c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":20307,"end":20458},{"type":"TextQuoteSelector","exact":"His first professional paper on active imagination,entitled ‘The Transcendent Function’, was writtenin 1916, but it remained unpublished for manyyears.","prefix":"He also wroteabout his findings.","suffix":" At the time he wrote it his ene"}]}]} >``` >%% >*%%PREFIX%%He also wroteabout his findings.%%HIGHLIGHT%% ==His first professional paper on active imagination,entitled ‘The Transcendent Function’, was writtenin 1916, but it remained unpublished for manyyears.== %%POSTFIX%%At the time he wrote it his ene* >%%LINK%%[[#^ui54q5rqgf|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^ui54q5rqgf >%% >```annotation-json >{"created":"2023-06-19T10:45:33.309Z","updated":"2023-06-19T10:45:33.309Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:88cc435f9fc3e078ceb2441502cafb1c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"88cc435f9fc3e078ceb2441502cafb1c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":21057,"end":21211},{"type":"TextQuoteSelector","exact":"Jung views emotional dysfunction as most often aproblem of psychological one-sidedness, usuallyinitiated by an over-valuing of the conscious egoviewpoint.","prefix":"ndthe transference relationship.","suffix":" As a natural compensation to su"}]}]} >``` >%% >*%%PREFIX%%ndthe transference relationship.%%HIGHLIGHT%% ==Jung views emotional dysfunction as most often aproblem of psychological one-sidedness, usuallyinitiated by an over-valuing of the conscious egoviewpoint.== %%POSTFIX%%As a natural compensation to su* >%%LINK%%[[#^lct0nvbpy5o|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^lct0nvbpy5o >%% >```annotation-json >{"created":"2023-06-19T10:46:09.622Z","updated":"2023-06-19T10:46:09.622Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:88cc435f9fc3e078ceb2441502cafb1c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"88cc435f9fc3e078ceb2441502cafb1c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":21801,"end":22169},{"type":"TextQuoteSelector","exact":"He found thatthere is an inborn dynamic process that unitesopposite positions within the psyche. It drawspolarized energies into a common channel,resulting in a new symbolic position whichcontains both perspectives. ‘Either/or’ choicesbecome ‘both/and,’ but in a new and unexpectedway. The transcendent function facilitates thetransition from one attitude to another. ","prefix":" to terms with the unconscious. ","suffix":"Jungdescribedit as ‘a movement o"}]}]} >``` >%% >*%%PREFIX%%to terms with the unconscious.%%HIGHLIGHT%% ==He found thatthere is an inborn dynamic process that unitesopposite positions within the psyche. It drawspolarized energies into a common channel,resulting in a new symbolic position whichcontains both perspectives. ‘Either/or’ choicesbecome ‘both/and,’ but in a new and unexpectedway. The transcendent function facilitates thetransition from one attitude to another.== %%POSTFIX%%Jungdescribedit as ‘a movement o* >%%LINK%%[[#^x813zzz5ft|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^x813zzz5ft >%% >```annotation-json >{"created":"2023-06-19T10:54:57.282Z","updated":"2023-06-19T10:54:57.282Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":26157,"end":26255},{"type":"TextQuoteSelector","exact":"nother time he defined it simply as ‘the function of mediation between the opposites’ ","prefix":" (Jung 1916/58, par. 189). A","suffix":"(1921, par. 184). 25The term "}]}]} >``` >%% >*%%PREFIX%%(Jung 1916/58, par. 189). A%%HIGHLIGHT%% ==nother time he defined it simply as ‘the function of mediation between the opposites’== %%POSTFIX%%(1921, par. 184). 25The term* >%%LINK%%[[#^ph1u0d1upx|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^ph1u0d1upx >%% >```annotation-json >{"created":"2023-06-19T10:55:12.710Z","updated":"2023-06-19T10:55:12.710Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":26277,"end":26467},{"type":"TextQuoteSelector","exact":"The term ‘transcendent function’ encompasses both a method and an inborn function of the psyche. In contrast, the term ‘active imagination’ refers to the method alone. ","prefix":"pposites’ (1921, par. 184). 25","suffix":" But, obviously, the method "}]}]} >``` >%% >*%%PREFIX%%pposites’ (1921, par. 184). 25%%HIGHLIGHT%% ==The term ‘transcendent function’ encompasses both a method and an inborn function of the psyche. In contrast, the term ‘active imagination’ refers to the method alone.== %%POSTFIX%%But, obviously, the method* >%%LINK%%[[#^pkxrv68643|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^pkxrv68643 >%% >```annotation-json >{"created":"2023-06-19T10:55:28.039Z","updated":"2023-06-19T10:55:28.039Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":27100,"end":27134},{"type":"TextQuoteSelector","exact":"archetype of unity, the Self. ","prefix":"o his later concept of the ","suffix":"Play, fantasy and the imagin"}]}]} >``` >%% >*%%PREFIX%%o his later concept of the%%HIGHLIGHT%% ==archetype of unity, the Self.== %%POSTFIX%%Play, fantasy and the imagin* >%%LINK%%[[#^s0j2r3xfjoj|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^s0j2r3xfjoj >%% >```annotation-json >{"created":"2023-06-19T10:55:51.106Z","updated":"2023-06-19T10:55:51.106Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":27360,"end":27999},{"type":"TextQuoteSelector","exact":"Every good idea and all creative work are the offspring of the imagination, and have their source in what one is pleased to call infantile fantasy. Not the artist alone, but every creative individual whatsoever owes all that is greatest in his life to fantasy. The dynamic principle of fantasy is play, a characteristic also of the child, and as such it appears inconsistent with the principle of serious work. But without this playing with fantasy no creative work has ever yet come to birth. The debt we owe to the play of imagination is incalculable. ","prefix":"t to human culture as well: ","suffix":"(Jung 1921, par. 93) 26When "}]}]} >``` >%% >*%%PREFIX%%t to human culture as well:%%HIGHLIGHT%% ==Every good idea and all creative work are the offspring of the imagination, and have their source in what one is pleased to call infantile fantasy. Not the artist alone, but every creative individual whatsoever owes all that is greatest in his life to fantasy. The dynamic principle of fantasy is play, a characteristic also of the child, and as such it appears inconsistent with the principle of serious work. But without this playing with fantasy no creative work has ever yet come to birth. The debt we owe to the play of imagination is incalculable.== %%POSTFIX%%(Jung 1921, par. 93) 26When* >%%LINK%%[[#^ac3fqylm7sj|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^ac3fqylm7sj >%% >```annotation-json >{"created":"2023-06-20T19:46:34.201Z","updated":"2023-06-20T19:46:34.201Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":12713,"end":12756},{"type":"TextQuoteSelector","exact":"Jung’s writings on active imagination. ","prefix":"to introduce this volume of ","suffix":" For many years, people have "}]}]} >``` >%% >*%%PREFIX%%to introduce this volume of%%HIGHLIGHT%% ==Jung’s writings on active imagination.== %%POSTFIX%%For many years, people have* >%%LINK%%[[#^x97wvtfzmb|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^x97wvtfzmb >%% >```annotation-json >{"created":"2023-06-20T19:50:10.366Z","updated":"2023-06-20T19:50:10.366Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":16887,"end":17355},{"type":"TextQuoteSelector","exact":"round the same time he began to experiment with specific meditative procedures, various ‘rites of entry’ to engage with his fantasies. For example, he was sitting at his desk one day thinking over his fears when he made the conscious decision to ‘drop down’ into the depths. He landed on his feet and began to explore the strange inner landscape where he met the first of a long series of inner figures. ","prefix":"me in an incessant stream. A","suffix":"These fantasies seemed to pe"}]}]} >``` >%% >*%%PREFIX%%me in an incessant stream. A%%HIGHLIGHT%% ==round the same time he began to experiment with specific meditative procedures, various ‘rites of entry’ to engage with his fantasies. For example, he was sitting at his desk one day thinking over his fears when he made the conscious decision to ‘drop down’ into the depths. He landed on his feet and began to explore the strange inner landscape where he met the first of a long series of inner figures.== %%POSTFIX%%These fantasies seemed to pe* >%%LINK%%[[#^tt1lotdddod|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^tt1lotdddod >%% >```annotation-json >{"created":"2023-06-20T19:51:26.662Z","updated":"2023-06-20T19:51:26.662Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":18464,"end":18644},{"type":"TextQuoteSelector","exact":"Even as he opened to the unconscious and engaged with the fantasies that arose, he made every effort to maintain a self- reflective, conscious point of view.","prefix":"ontents’ (1928b, par. 373). ","suffix":" Another way of saying this:"}]}]} >``` >%% >*%%PREFIX%%ontents’ (1928b, par. 373).%%HIGHLIGHT%% ==Even as he opened to the unconscious and engaged with the fantasies that arose, he made every effort to maintain a self- reflective, conscious point of view.== %%POSTFIX%%Another way of saying this:* >%%LINK%%[[#^gshugrav3a6|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^gshugrav3a6 >%% >```annotation-json >{"created":"2023-06-20T20:00:10.543Z","updated":"2023-06-20T20:00:10.543Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":28025,"end":28119},{"type":"TextQuoteSelector","exact":"When he speaks of play, fantasy and _ the imagination, his spirit seems to soar. ","prefix":"able. (Jung 1921, par. 93) 26","suffix":" He cites Schiller, who said "}]}]} >``` >%% >*%%PREFIX%%able. (Jung 1921, par. 93) 26%%HIGHLIGHT%% ==When he speaks of play, fantasy and _ the imagination, his spirit seems to soar.== %%POSTFIX%%He cites Schiller, who said* >%%LINK%%[[#^kpr6lm7zxi|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^kpr6lm7zxi >%% >```annotation-json >{"created":"2023-06-20T20:00:29.226Z","updated":"2023-06-20T20:00:29.226Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":28121,"end":28222},{"type":"TextQuoteSelector","exact":"e cites Schiller, who said that people are completely human only when they are at play. ","prefix":"his spirit seems to soar. H","suffix":" From his experiments with th"}]}]} >``` >%% >*%%PREFIX%%his spirit seems to soar. H%%HIGHLIGHT%% ==e cites Schiller, who said that people are completely human only when they are at play.== %%POSTFIX%%From his experiments with th* >%%LINK%%[[#^ql5o0eysu7o|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^ql5o0eysu7o >%% >```annotation-json >{"created":"2023-06-20T20:03:58.637Z","updated":"2023-06-20T20:03:58.637Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":28794,"end":28937},{"type":"TextQuoteSelector","exact":"The great joy of play, fantasy and the imagination is that for a time we are utterly spontaneous, free to imagine anything. ","prefix":"m (Samuels 1985, pp. 9-11). ","suffix":"In such a state of pure be"}]}]} >``` >%% >*%%PREFIX%%m (Samuels 1985, pp. 9-11).%%HIGHLIGHT%% ==The great joy of play, fantasy and the imagination is that for a time we are utterly spontaneous, free to imagine anything.== %%POSTFIX%%In such a state of pure be* >%%LINK%%[[#^jeizdz2gznb|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^jeizdz2gznb >%% >```annotation-json >{"created":"2023-06-20T20:04:13.652Z","updated":"2023-06-20T20:04:13.652Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":28937,"end":29158},{"type":"TextQuoteSelector","exact":"In such a state of pure being, no thought is ‘unthinkable.’ Nothing is ‘unimaginable.’ That is why play and the imagination tend to put us in touch with material that is ordinarily repressed. ","prefix":", free to imagine anything. ","suffix":" In the spontaneous dramatic "}]}]} >``` >%% >*%%PREFIX%%, free to imagine anything.%%HIGHLIGHT%% ==In such a state of pure being, no thought is ‘unthinkable.’ Nothing is ‘unimaginable.’ That is why play and the imagination tend to put us in touch with material that is ordinarily repressed.== %%POSTFIX%%In the spontaneous dramatic* >%%LINK%%[[#^fzt8c21donm|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^fzt8c21donm >%% >```annotation-json >{"created":"2023-06-20T20:05:32.464Z","updated":"2023-06-20T20:05:32.464Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":30697,"end":30784},{"type":"TextQuoteSelector","exact":"Jung distinguishes between active and passive attitudes toward one’s fantasies ","prefix":". Active and passive fantasy ","suffix":" (1921, pars. 712-14). An act"}]}]} >``` >%% >*%%PREFIX%%. Active and passive fantasy%%HIGHLIGHT%% ==Jung distinguishes between active and passive attitudes toward one’s fantasies== %%POSTFIX%%(1921, pars. 712-14). An act* >%%LINK%%[[#^l9djgixrmpm|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^l9djgixrmpm >%% >```annotation-json >{"created":"2023-06-20T20:06:05.078Z","updated":"2023-06-20T20:06:05.078Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":30809,"end":31441},{"type":"TextQuoteSelector","exact":"An active fantasy may be evoked when we turn our attention toward the unconscious with an attitude of expectation; something definite is about to happen. Such a state of readiness brings new energy and consciousness to the raw material emerging from the unconscious; themes are elaborated through association with parallel elements. Through this process, the unconscious affects and images are clarified and brought closer to consciousness. Such an_ active, positive participation of conscious and _ unconscious corresponds to the method of active imagination. ","prefix":"tasies (1921, pars. 712-14). ","suffix":"By contrast, a passive attit"}]}]} >``` >%% >*%%PREFIX%%tasies (1921, pars. 712-14).%%HIGHLIGHT%% ==An active fantasy may be evoked when we turn our attention toward the unconscious with an attitude of expectation; something definite is about to happen. Such a state of readiness brings new energy and consciousness to the raw material emerging from the unconscious; themes are elaborated through association with parallel elements. Through this process, the unconscious affects and images are clarified and brought closer to consciousness. Such an_ active, positive participation of conscious and _ unconscious corresponds to the method of active imagination.== %%POSTFIX%%By contrast, a passive attit* >%%LINK%%[[#^uoam0ya04jn|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^uoam0ya04jn >%% >```annotation-json >{"created":"2023-06-20T20:08:44.845Z","updated":"2023-06-20T20:08:44.845Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":32206,"end":32441},{"type":"TextQuoteSelector","exact":"Passive fantasy is always in need of self-reflective, critical evaluation from the conscious everyday standpoint. Active fantasy does not require criticism: rather, the symbolic material needs to be understood ","prefix":"they don’t even agree with. ","suffix":"(Jung 1921, par. 714). Starti"}]}]} >``` >%% >*%%PREFIX%%they don’t even agree with.%%HIGHLIGHT%% ==Passive fantasy is always in need of self-reflective, critical evaluation from the conscious everyday standpoint. Active fantasy does not require criticism: rather, the symbolic material needs to be understood== %%POSTFIX%%(Jung 1921, par. 714). Starti* >%%LINK%%[[#^cygr9bzd06h|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^cygr9bzd06h >%% >```annotation-json >{"created":"2023-06-20T20:09:18.375Z","updated":"2023-06-20T20:09:18.375Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":32484,"end":32812},{"type":"TextQuoteSelector","exact":"The raw material of the unconscious is mainly emotions, impulses and images. Everyone gets at it in their own way. Some begin with a vague mood, or it may be an irrational emotional outburst. Jung suggests concentrating on the emotionally disturbed state until a visual image appears, a","prefix":", par. 714). Starting points ","suffix":" visualized mood. He must mak"}]}]} >``` >%% >*%%PREFIX%%, par. 714). Starting points%%HIGHLIGHT%% ==The raw material of the unconscious is mainly emotions, impulses and images. Everyone gets at it in their own way. Some begin with a vague mood, or it may be an irrational emotional outburst. Jung suggests concentrating on the emotionally disturbed state until a visual image appears, a== %%POSTFIX%%visualized mood. He must mak* >%%LINK%%[[#^nbtr85dfog|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^nbtr85dfog >%% >```annotation-json >{"created":"2023-06-20T20:12:13.149Z","updated":"2023-06-20T20:12:13.149Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":33867,"end":34738},{"type":"TextQuoteSelector","exact":"looking, psychologically, brings about the activation of the object; it is as if something were emanating from one’s spiritual eye that evokes or activates the object of one’s vision. The English verb, ‘to look at,’ does not convey this meaning, but the German betrachten, which is an equivalent, means also to make pregnant.... And if it is pregnant, then something is due to come out of it; it is alive, it produces, it multiplies. That is the case with any fantasy image; one concentrates upon it, and then finds that one has great difficulty in keeping the thing quiet, it gets restless, it shifts, something is added, or it multiplies itself; one fills it with living power and it becomes pregnant. (Jung 1930—4a, Vol. 6, Lecture I, May 4, 1932, p. 3","prefix":"en absorbed in symbolic play: ","suffix":") Giving it form Sometimes ac"}]}]} >``` >%% >*%%PREFIX%%en absorbed in symbolic play:%%HIGHLIGHT%% ==looking, psychologically, brings about the activation of the object; it is as if something were emanating from one’s spiritual eye that evokes or activates the object of one’s vision. The English verb, ‘to look at,’ does not convey this meaning, but the German betrachten, which is an equivalent, means also to make pregnant.... And if it is pregnant, then something is due to come out of it; it is alive, it produces, it multiplies. That is the case with any fantasy image; one concentrates upon it, and then finds that one has great difficulty in keeping the thing quiet, it gets restless, it shifts, something is added, or it multiplies itself; one fills it with living power and it becomes pregnant. (Jung 1930—4a, Vol. 6, Lecture I, May 4, 1932, p. 3== %%POSTFIX%%) Giving it form Sometimes ac* >%%LINK%%[[#^7ka7hzvnzrc|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^7ka7hzvnzrc >%% >```annotation-json >{"created":"2023-06-20T20:16:57.266Z","updated":"2023-06-20T20:16:57.266Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":39379,"end":39550},{"type":"TextQuoteSelector","exact":"There was a critical moment when Jung realized his anima did not have the speech centers he had, so he suggested that she use his (1961, p. 186). ","prefix":"aps also spoken out loud. 32","suffix":"Some people begin with a no"}]}]} >``` >%% >*%%PREFIX%%aps also spoken out loud. 32%%HIGHLIGHT%% ==There was a critical moment when Jung realized his anima did not have the speech centers he had, so he suggested that she use his (1961, p. 186).== %%POSTFIX%%Some people begin with a no* >%%LINK%%[[#^ca2pwik0vuj|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^ca2pwik0vuj >%% >```annotation-json >{"created":"2023-06-21T01:27:43.623Z","updated":"2023-06-21T01:27:43.623Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":32831,"end":33321},{"type":"TextQuoteSelector","exact":"He must make the emotional state the basis or starting point of the procedure. He must make himself as conscious as possible of the mood he is in, sinking himself in it without reserve and noting down on paper all the fantasies and other associations that come up. Fantasy must be allowed the freest possible play, yet not in such a manner that it leaves the orbit of its object, namely the affect. (Jung 1916/58, par. 167)","prefix":" appears, a visualized mood. ","suffix":" Another way to begin is to"}]}]} >``` >%% >*%%PREFIX%%appears, a visualized mood.%%HIGHLIGHT%% ==He must make the emotional state the basis or starting point of the procedure. He must make himself as conscious as possible of the mood he is in, sinking himself in it without reserve and noting down on paper all the fantasies and other associations that come up. Fantasy must be allowed the freest possible play, yet not in such a manner that it leaves the orbit of its object, namely the affect. (Jung 1916/58, par. 167)== %%POSTFIX%%Another way to begin is to* >%%LINK%%[[#^ikz6cgpl5x8|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^ikz6cgpl5x8 >%% >```annotation-json >{"created":"2023-06-21T06:34:52.333Z","updated":"2023-06-21T06:34:52.333Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":43188,"end":43306},{"type":"TextQuoteSelector","exact":"This ability to bear the tension between conscious and unconscious is the essence of active imagination. ","prefix":"- reflective point of view. ","suffix":" As Jung put it: ‘A 34produc"}]}]} >``` >%% >*%%PREFIX%%- reflective point of view.%%HIGHLIGHT%% ==This ability to bear the tension between conscious and unconscious is the essence of active imagination.== %%POSTFIX%%As Jung put it: ‘A 34produc* >%%LINK%%[[#^juabs8l8rfn|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^juabs8l8rfn >%% >```annotation-json >{"created":"2023-06-21T06:35:13.724Z","updated":"2023-06-21T06:35:13.724Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":43332,"end":43558},{"type":"TextQuoteSelector","exact":"product is created which is influenced by both conscious and unconscious, embodying the striving of the unconscious for the light and the striving of the conscious for substance’ (1916/58, par. 168).","prefix":"tion. As Jung put it: ‘A 34","suffix":" Stages of active imagination"}]}]} >``` >%% >*%%PREFIX%%tion. As Jung put it: ‘A 34%%HIGHLIGHT%% ==product is created which is influenced by both conscious and unconscious, embodying the striving of the unconscious for the light and the striving of the conscious for substance’ (1916/58, par. 168).== %%POSTFIX%%Stages of active imagination* >%%LINK%%[[#^llygd6ljj3p|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^llygd6ljj3p >%% >```annotation-json >{"created":"2023-06-21T06:35:31.765Z","updated":"2023-06-21T06:35:31.765Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":43591,"end":43743},{"type":"TextQuoteSelector","exact":"Active imagination has two parts or stages: First, letting the unconscious come up; and second, coming to terms with the unconscious. ","prefix":"Stages of active imagination ","suffix":" As I understand Jung, it is"}]}]} >``` >%% >*%%PREFIX%%Stages of active imagination%%HIGHLIGHT%% ==Active imagination has two parts or stages: First, letting the unconscious come up; and second, coming to terms with the unconscious.== %%POSTFIX%%As I understand Jung, it is* >%%LINK%%[[#^8o979jejrj2|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^8o979jejrj2 >%% >```annotation-json >{"created":"2023-06-21T06:36:54.448Z","updated":"2023-06-21T06:36:54.448Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":44619,"end":44725},{"type":"TextQuoteSelector","exact":" seems clear that symbolic expression (giving it form) can be part of either stage, or both.","prefix":"reflective physical action. It","suffix":" In his discussion of the f"}]}]} >``` >%% >*%%PREFIX%%reflective physical action. It%%HIGHLIGHT%% ==seems clear that symbolic expression (giving it form) can be part of either stage, or both.== %%POSTFIX%%In his discussion of the f* >%%LINK%%[[#^orfd1f3wm07|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^orfd1f3wm07 >%% >```annotation-json >{"created":"2023-06-22T02:58:57.986Z","updated":"2023-06-22T02:58:57.986Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":44726,"end":44906},{"type":"TextQuoteSelector","exact":"In his discussion of the first step, Jung speaks of the need for systematic exercises to eliminate critical attention and produce a vacuum in consciousness. T","prefix":"t of either stage, or both. ","suffix":"his part of the experience "}]}]} >``` >%% >*%%PREFIX%%t of either stage, or both.%%HIGHLIGHT%% ==In his discussion of the first step, Jung speaks of the need for systematic exercises to eliminate critical attention and produce a vacuum in consciousness. T== %%POSTFIX%%his part of the experience* >%%LINK%%[[#^za0phcbus69|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^za0phcbus69 >%% >```annotation-json >{"created":"2023-06-22T03:00:07.470Z","updated":"2023-06-22T03:00:07.470Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":45460,"end":45679},{"type":"TextQuoteSelector","exact":"There are many ways to approach active imagination. At first, the unconscious takes the lead while the conscious ego serves as a kind of attentive inner witness and perhaps scribe or recorder.","prefix":" of letting things happen. ","suffix":" The task is to gain access"}]}]} >``` >%% >*%%PREFIX%%of letting things happen.%%HIGHLIGHT%% ==There are many ways to approach active imagination. At first, the unconscious takes the lead while the conscious ego serves as a kind of attentive inner witness and perhaps scribe or recorder.== %%POSTFIX%%The task is to gain access* >%%LINK%%[[#^a41jmx4uepw|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^a41jmx4uepw >%% >```annotation-json >{"created":"2023-06-22T03:18:39.980Z","updated":"2023-06-22T03:18:39.980Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":45754,"end":46181},{"type":"TextQuoteSelector","exact":"In the second part of active imagination, consciousness takes the lead. As the affects and images of the unconscious flow into awareness, the ego enters actively into the experience. This part might begin with a spontaneous string of insights; the larger task of evaluation and integration remains. Insight must be converted into an ethical obligation — to live it in life. ","prefix":"contents of the unconscious. ","suffix":" For Jung, the second stage "}]}]} >``` >%% >*%%PREFIX%%contents of the unconscious.%%HIGHLIGHT%% ==In the second part of active imagination, consciousness takes the lead. As the affects and images of the unconscious flow into awareness, the ego enters actively into the experience. This part might begin with a spontaneous string of insights; the larger task of evaluation and integration remains. Insight must be converted into an ethical obligation — to live it in life.== %%POSTFIX%%For Jung, the second stage* >%%LINK%%[[#^rk4o4fquqq|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^rk4o4fquqq >%% >```annotation-json >{"created":"2023-06-22T03:20:21.030Z","updated":"2023-06-22T03:20:21.030Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":47530,"end":48235},{"type":"TextQuoteSelector","exact":"nd your doubt can become a good quality if you ‘train’ it. It must become ‘knowing,’ it must become criticism. Ask it, whenever it wants to spoil something for you, ‘why’ something is ugly, demand proofs from it, test it, and you will find it perhaps bewildered and embarrassed, perhaps also protesting. But don’t give in, insist on arguments, and act in this way, attentive and persistent, every single time, and the day will come when instead of being a destroyer, it will become one of your best workers — perhaps the most intelligent of all the ones that are building your life. (Rilke 1903-8/1984, p. 102) ","prefix":"igure from the unconscious. A","suffix":"Jung had great admiration fo"}]}]} >``` >%% >*%%PREFIX%%igure from the unconscious. A%%HIGHLIGHT%% ==nd your doubt can become a good quality if you ‘train’ it. It must become ‘knowing,’ it must become criticism. Ask it, whenever it wants to spoil something for you, ‘why’ something is ugly, demand proofs from it, test it, and you will find it perhaps bewildered and embarrassed, perhaps also protesting. But don’t give in, insist on arguments, and act in this way, attentive and persistent, every single time, and the day will come when instead of being a destroyer, it will become one of your best workers — perhaps the most intelligent of all the ones that are building your life. (Rilke 1903-8/1984, p. 102)== %%POSTFIX%%Jung had great admiration fo* >%%LINK%%[[#^b5hlfcm0hh|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^b5hlfcm0hh >%% >```annotation-json >{"created":"2023-06-24T23:06:52.755Z","updated":"2023-06-24T23:06:52.755Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":192735,"end":192882},{"type":"TextQuoteSelector","exact":"mere self-observation and intellectual self-analysis are entirely inadequate as a means to establishing contact with the unconscious.","prefix":"tion and self-criticism. But ","suffix":" Although no human being can"}]}]} >``` >%% >*%%PREFIX%%tion and self-criticism. But%%HIGHLIGHT%% ==mere self-observation and intellectual self-analysis are entirely inadequate as a means to establishing contact with the unconscious.== %%POSTFIX%%Although no human being can* >%%LINK%%[[#^czvrsq4spoj|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^czvrsq4spoj >%% >```annotation-json >{"created":"2023-06-24T23:15:50.728Z","updated":"2023-06-24T23:15:50.728Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":195280,"end":195506},{"type":"TextQuoteSelector","exact":"Fantasy must be allowed the freest possible play, yet not in such a manner that it leaves the orbit of its object, namely the affect, by setting off a kind of ‘chain-reaction’ association process. ","prefix":" associations that come up. ","suffix":" This ‘free association,’ as "}]}]} >``` >%% >*%%PREFIX%%associations that come up.%%HIGHLIGHT%% ==Fantasy must be allowed the freest possible play, yet not in such a manner that it leaves the orbit of its object, namely the affect, by setting off a kind of ‘chain-reaction’ association process.== %%POSTFIX%%This ‘free association,’ as* >%%LINK%%[[#^l47aru10mf|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^l47aru10mf >%% >```annotation-json >{"created":"2023-07-20T04:28:28.730Z","updated":"2023-07-20T04:28:28.730Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":48614,"end":49036},{"type":"TextQuoteSelector","exact":"a number of Jungian authors have proposed a subdivision of active imagination into four or five different stages. Marie-Louise von Franz (1980) was the first. She proposed: (1) Empty the ‘mad mind’ of the ego; (2) Let an unconscious fantasy image arise; (3) Give it some form of expression; and (4) Ethical confrontation. Later on she adds: Apply it to ordinary life. ","prefix":"n has two parts or stages, ","suffix":" Janet Dallett (1982) and Rob"}]}]} >``` >%% >*%%PREFIX%%n has two parts or stages,%%HIGHLIGHT%% ==a number of Jungian authors have proposed a subdivision of active imagination into four or five different stages. Marie-Louise von Franz (1980) was the first. She proposed: (1) Empty the ‘mad mind’ of the ego; (2) Let an unconscious fantasy image arise; (3) Give it some form of expression; and (4) Ethical confrontation. Later on she adds: Apply it to ordinary life.== %%POSTFIX%%Janet Dallett (1982) and Rob* >%%LINK%%[[#^9oflxx9r8pb|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^9oflxx9r8pb >%% >```annotation-json >{"created":"2023-07-20T04:29:55.289Z","updated":"2023-07-20T04:29:55.289Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":49556,"end":49792},{"type":"TextQuoteSelector","exact":"Johnson proposes: (1) The invitation (invite the unconscious); (2) The dialogue (dialogue and experience); (3) The values (add the ethical element); and (4) The rituals (make it concrete with physical ritual). ","prefix":"n’ (Dallett 1982, p. 177). ","suffix":" Each author both reflects an"}]}]} >``` >%% >*%%PREFIX%%n’ (Dallett 1982, p. 177).%%HIGHLIGHT%% ==Johnson proposes: (1) The invitation (invite the unconscious); (2) The dialogue (dialogue and experience); (3) The values (add the ethical element); and (4) The rituals (make it concrete with physical ritual).== %%POSTFIX%%Each author both reflects an* >%%LINK%%[[#^rb6bsr8v4x|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^rb6bsr8v4x >%% >```annotation-json >{"created":"2023-07-20T04:30:48.609Z","updated":"2023-07-20T04:30:48.609Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":45459,"end":46313},{"type":"TextQuoteSelector","exact":" There are many ways to approach active imagination. At first, the unconscious takes the lead while the conscious ego serves as a kind of attentive inner witness and perhaps scribe or recorder. The task is to gain access to the contents of the unconscious. In the second part of active imagination, consciousness takes the lead. As the affects and images of the unconscious flow into awareness, the ego enters actively into the experience. This part might begin with a spontaneous string of insights; the larger task of evaluation and integration remains. Insight must be converted into an ethical obligation — to live it in life. For Jung, the second stage is the more important part because it involves questions of meaning and moral demands. I","prefix":"a of letting things happen. ","suffix":"n the German language, this "}]}]} >``` >%% >*%%PREFIX%%a of letting things happen.%%HIGHLIGHT%% ==There are many ways to approach active imagination. At first, the unconscious takes the lead while the conscious ego serves as a kind of attentive inner witness and perhaps scribe or recorder. The task is to gain access to the contents of the unconscious. In the second part of active imagination, consciousness takes the lead. As the affects and images of the unconscious flow into awareness, the ego enters actively into the experience. This part might begin with a spontaneous string of insights; the larger task of evaluation and integration remains. Insight must be converted into an ethical obligation — to live it in life. For Jung, the second stage is the more important part because it involves questions of meaning and moral demands. I== %%POSTFIX%%n the German language, this* >%%LINK%%[[#^361tf90n0c4|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^361tf90n0c4 >%% >```annotation-json >{"created":"2023-07-20T04:45:17.233Z","updated":"2023-07-20T04:45:17.233Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":51407,"end":51966},{"type":"TextQuoteSelector","exact":"But even before the break with Freud, he questioned whether every symbol should be interpreted in a literal, concrete, reductive way. To balance such a_ one-sided emphasis on the past, Jung developed a more imaginative, synthetic, constructive treatment of the unconscious, based on _ the © scholarly imaginative process of symbolic amplification. The dream or fantasy images of an individual are mirrored by association to similar themes that have appeared throughout the history of humankind. ","prefix":"ntion to childhood memories. ","suffix":"Whereas the Reductive method "}]}]} >``` >%% >*%%PREFIX%%ntion to childhood memories.%%HIGHLIGHT%% ==But even before the break with Freud, he questioned whether every symbol should be interpreted in a literal, concrete, reductive way. To balance such a_ one-sided emphasis on the past, Jung developed a more imaginative, synthetic, constructive treatment of the unconscious, based on _ the © scholarly imaginative process of symbolic amplification. The dream or fantasy images of an individual are mirrored by association to similar themes that have appeared throughout the history of humankind.== %%POSTFIX%%Whereas the Reductive method* >%%LINK%%[[#^e615by52sej|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^e615by52sej >%% >```annotation-json >{"created":"2023-07-20T04:51:22.811Z","updated":"2023-07-20T04:51:22.811Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":57517,"end":57649},{"type":"TextQuoteSelector","exact":"In Jung’s view, suggestions are effective only when they mirror something within a patient that is ready to emerge. ","prefix":" drawn her attention to it? ","suffix":"After an unconscious affect "}]}]} >``` >%% >*%%PREFIX%%drawn her attention to it?%%HIGHLIGHT%% ==In Jung’s view, suggestions are effective only when they mirror something within a patient that is ready to emerge.== %%POSTFIX%%After an unconscious affect* >%%LINK%%[[#^xz76em4jcfh|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^xz76em4jcfh >%% >```annotation-json >{"created":"2023-07-20T04:54:58.303Z","updated":"2023-07-20T04:54:58.303Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":59499,"end":59811},{"type":"TextQuoteSelector","exact":"But even though Jung was skilled in the diagnostic use of symbols, his greatest interest in active imagination seemed to be in the natural healing. The therapeutic effect is almost magical, both during the creative process and again when the person looks at it afterwards. ","prefix":" neurotic’ (1935, par. 414). ","suffix":"Another facet of the analyst"}]}]} >``` >%% >*%%PREFIX%%neurotic’ (1935, par. 414).%%HIGHLIGHT%% ==But even though Jung was skilled in the diagnostic use of symbols, his greatest interest in active imagination seemed to be in the natural healing. The therapeutic effect is almost magical, both during the creative process and again when the person looks at it afterwards.== %%POSTFIX%%Another facet of the analyst* >%%LINK%%[[#^o0napvqquxn|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^o0napvqquxn >%% >```annotation-json >{"created":"2023-07-20T05:07:40.484Z","updated":"2023-07-20T05:07:40.484Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":68854,"end":69831},{"type":"TextQuoteSelector","exact":"Jung’s understanding of active imagination developed over time. In his earlier works, active imagination is an adjunctive technique, and he speaks of active imagination and dream interpretation as two distinct psychotherapeutic methods. In his later years he says that his dream interpretation method is based on_ active imagination (1947, par. 404) and he describes active imagination as his ‘analytical method of psychotherapy’ (1955, p. 222). In his final great work, Mysterium Coniunctionis, he shows how active imagination is the way to self-knowledge (‘Know Thyself), and the process of individuation. From this mature perspective, he is describing much more than a specific meditative procedure or expressive technique. In the deepest sense, active imagination is the’ essential, inner-directed symbolic attitude that is at the core of psychological development. ","prefix":"IMAGINATION -_ KEY SELECTIONS ","suffix":"Some of Jung’s early works "}]}]} >``` >%% >*%%PREFIX%%IMAGINATION -_ KEY SELECTIONS%%HIGHLIGHT%% ==Jung’s understanding of active imagination developed over time. In his earlier works, active imagination is an adjunctive technique, and he speaks of active imagination and dream interpretation as two distinct psychotherapeutic methods. In his later years he says that his dream interpretation method is based on_ active imagination (1947, par. 404) and he describes active imagination as his ‘analytical method of psychotherapy’ (1955, p. 222). In his final great work, Mysterium Coniunctionis, he shows how active imagination is the way to self-knowledge (‘Know Thyself), and the process of individuation. From this mature perspective, he is describing much more than a specific meditative procedure or expressive technique. In the deepest sense, active imagination is the’ essential, inner-directed symbolic attitude that is at the core of psychological development.== %%POSTFIX%%Some of Jung’s early works* >%%LINK%%[[#^84yor4z2dh9|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^84yor4z2dh9 >%% >```annotation-json >{"created":"2023-07-20T05:12:50.121Z","updated":"2023-07-20T05:12:50.121Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":75688,"end":77361},{"type":"TextQuoteSelector","exact":"It is time to tell the story of the rainmaker. Jung said to never give a seminar on active imagination without telling this story: There was a drought in a village in China. They sent for a rainmaker who was known to live in the farthest corner of the country, far away. Of course that would be so, because we never trust a prophet who lives in our region; he has to come from far away. So he arrived, and he found the village in a miserable state. The cattle were dying, the vegetation was dying, the people were affected. The people crowded around him and were very curious what he would do. He said, ‘Well, just give me a little hut and leave me alone for a few days.’ So he went into this little hut and people were wondering and wondering, the first day, the second day. On the third day it started pouring rain and he came out. They asked him, ‘What did you do?’ ‘Oh,’ he said, ‘that is very simple. I didn’t do anything.’ ‘But look,’ they said, ‘now it rains. What happened?’ And he explained, ‘I come from an area that is in Tao, in balance. We have rain, we have sunshine. Nothing is out of order. I come into your area and find that it is chaotic. The rhythm of life is disturbed, so when I come into it I, too, am disturbed. The whole thing affects me and I am immediately out of order. So what can I do? I want a little hut to be by myself, to meditate, to set myself straight. And then, when I am able to get ","prefix":"hes to healing. THE RAINMAKER ","suffix":"52myself in order, everything"}]}]} >``` >%% >*%%PREFIX%%hes to healing. THE RAINMAKER%%HIGHLIGHT%% ==It is time to tell the story of the rainmaker. Jung said to never give a seminar on active imagination without telling this story: There was a drought in a village in China. They sent for a rainmaker who was known to live in the farthest corner of the country, far away. Of course that would be so, because we never trust a prophet who lives in our region; he has to come from far away. So he arrived, and he found the village in a miserable state. The cattle were dying, the vegetation was dying, the people were affected. The people crowded around him and were very curious what he would do. He said, ‘Well, just give me a little hut and leave me alone for a few days.’ So he went into this little hut and people were wondering and wondering, the first day, the second day. On the third day it started pouring rain and he came out. They asked him, ‘What did you do?’ ‘Oh,’ he said, ‘that is very simple. I didn’t do anything.’ ‘But look,’ they said, ‘now it rains. What happened?’ And he explained, ‘I come from an area that is in Tao, in balance. We have rain, we have sunshine. Nothing is out of order. I come into your area and find that it is chaotic. The rhythm of life is disturbed, so when I come into it I, too, am disturbed. The whole thing affects me and I am immediately out of order. So what can I do? I want a little hut to be by myself, to meditate, to set myself straight. And then, when I am able to get== %%POSTFIX%%52myself in order, everything* >%%LINK%%[[#^z24xsy7ynxa|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^z24xsy7ynxa >%% >```annotation-json >{"created":"2023-07-20T05:13:18.388Z","updated":"2023-07-20T05:13:18.388Z","document":{"title":"Jung on Active Imagination","link":[{"href":"urn:x-pdf:b1ba332eac3f9a205a5b5b41ea10ed9c"},{"href":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf"}],"documentFingerprint":"b1ba332eac3f9a205a5b5b41ea10ed9c"},"uri":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","target":[{"source":"vault:/z.Attachments/-Papers and books/Chodorow 1997 - Jung on Active Imagination.pdf","selector":[{"type":"TextPositionSelector","start":77364,"end":77496},{"type":"TextQuoteSelector","exact":"yself in order, everything around is set right. We are now in Tao, and since the rain was missing, now it rains.’ ","prefix":" when I am able to get 52m","suffix":"(Zeller 1982, pp. 109-10) 531"}]}]} >``` >%% >*%%PREFIX%%when I am able to get 52m%%HIGHLIGHT%% ==yself in order, everything around is set right. We are now in Tao, and since the rain was missing, now it rains.’== %%POSTFIX%%(Zeller 1982, pp. 109-10) 531* >%%LINK%%[[#^8w6i7t8rmpy|show annotation]] >%%COMMENT%% > >%%TAGS%% > ^8w6i7t8rmpy